The Program in Linguistics is administered by the Interdepartmental Committee on Linguistics, which makes all decisions on admission. The purpose of the program is to provide training in general linguistics. Students are encouraged to focus their studies in a particular area such as anthropological linguistics, TESOL, or an individual language or language family.
Graduates of UVa's Linguistics M.A. program place in top Ph.D. programs. Those pursuing Ph.D.s in Linguistics have moved on to programs at Northwestern, Penn State, University of Michigan, University at Buffalo, University of llinois at Urbana-Champaign, University of California Santa Cruz, Yale, and elsewhere. Others have moved on to Ph.D. programs in other fields, such as Communication Disorders, Education, and Anthropology.
Graduates of the program have also found employment in such diverse areas as translation; national security; law enforcement; software development; English teaching abroad; language teaching in US middle schools, high schools, community colleges, and government programs; community language revitalization; and other fields.
The information contained on this website is for informational purposes only. The Undergraduate Record and Graduate Record represent the official repository for academic program requirements. These publications may be found at http://records.ureg.virginia.edu/index.php.
Requirements for the M.A. in Linguistics
All students take LNGS 7010 (Linguistic Theory and Analysis). They also take one course in historical linguistics, such as LNGS 7020 (Comparative-Historical Linguistics), ANTH 5425 (Language Contact), ANTH 7480 (Language and Prehistory), CLAS 5300 (Introduction to Indo-European Linguistics), or others as listed on the Linguistics Courses webpage. They must also take at least one linguistics course that focuses on the structure of a language or group of languages. Courses fulfilling this requirement include ANTH 5401 (Linguistic Field Methods), ANTH 7450 (Native American Languages), LING 7400 (Structure of English), and a number of Topics classes offered as indicated on the Linguistics Courses webpage. The final requirement is a course in Theoretical linguistics, either a survey course comparing various theoretical approaches to language such as ANTH 7420 (Theories of Language), or a course focusing on one of the subfields of linguistics such as LNGS 5060 (Syntax), LING 5410 (Phonology), LING 5440 (Morphology), and other courses as indicated on the Linguistics Courses webpage. The required courses count for 12 of the 30 credits needed for the degree.
The remaining courses, making up the remaining 18 credits, are Linguistics electives in related fields (e.g., psychology, anthropology, philosophy, Romance linguistics, etc.) These are selected in consultation with the advisor. Each student must also take a comprehensive examination, the exact form of which is determined by the Committee on General Linguistics.
Students may optionally elect to write a thesis after consulting on the timing and topic with their advisor. Before enrolling in the three-credit thesis writing course, LING 8999, students must submit a thesis proposal signed by two faculty members who have agreed to supervise the work.
Before graduating with the M.A. in Linguistics, students must demonstrate reading competence in a language other than English. This language may be by exams offered each semester in French, German, Spanish, Italian, Portuguese or other languages. Students may also petition the Linguistics Committee for competence in languages not taught at UVA.
Requirements for Admission
B.A. degree or equivalent from an accredited university; and a writing sample (in English), preferably on a linguistics or language-related topic. The writing sample should be a sample course paper or other essay that shows your ability to frame a scholarly argument, discuss writings by others, and develop and support your view with appropriate instances.
All international students are required to take the Test of English as a Foreign Language. (For more information about the TOEFL test, including minimum scores, please see http://graduate.as.virginia.edu/requirements.)
Students normally enter the program in the fall semester. Spring admission will be considered in exceptional cases only. Applications for the following fall are due on January 15 for regular applicants, and May 1 for M.A. Promotion applicants.
Currently enrolled UVa undergraduates are eligible for admission to the Linguistics M.A. Program through a streamlined M.A. Promotion process in which many of the application requirements are waived. In some cases, M.A. Promotion students find they are able to complete an M.A. degree in Linguistics with only one additional year of full-time study. To learn more about the M.A. Promotion option and whether it could be a good one for you, please contact the Linguistics program director to arrange a consultation.
For questions about the application process, please contact the Graduate School of Arts and Sciences Admission office.
For questions about the Linguistics Program, please contact Linguistics Program Director Mark Sicoli.
For information about tuition, fees, and financial aid, please see http://graduate.as.virginia.edu. Prospective students applying to the Linguistics M.A. program may also be considered for a Teaching Assistantship. From time to time financial support is also available through the English as a Second Language program or through work-study.
The Influence of Marketing Tactics on Consumer Identity Perceptions: An Analyses of Direct-to-Consumer Genetic Ancestry Test Companies
While the sales of direct-to-consumer genetic ancestry test kits (e.g., 23andMe or AncestryDNA) continue to grow as people seek to know more about themselves, scholars contend with how consumers interact with their results to build identity. In this paper, I first provide background that explains how scholars have reacted to the increasing popularity and availability of genetic testing, initially with heavy concern followed by increasing recognition of result complexities. Then, extracting several implicit themes of marketing tactics found by Matthew Elliott (2020) in a set of 23andMe commercials, I highlight where these tactics are found among genetic ancestry test company websites and user profiles, subconsciously influencing identity and ethnic perceptions of consumers. Under the lens of genetic options theory, developed by Roth and Ivemark (2018), I perform discourse analyses of the language used by real-time ancestry test consumers through popular social media servers, namely YouTube and Reddit; I also observe patterns of motivation, perception, and discourse among consumers through a quantitative analysis of a survey questionnaire. With trends of consumer behavior found through these mediums, I argue that while many do maintain complex relationships with their ancestry test results, their interactions with ethnic estimates occur in ways that have the potential for personal and cultural harm; this is fueled by the implicit messages of consumer uniqueness and new identity opportunities that marketers of these companies bestow on the public. I close with opportunities for future research.
Keywords: identity, ethnicity, genetic ancestry tests, genetic options theory, marketing tactics
Mandarin Creaky Voice Correlates with Tone and Perhaps Gender
Creaky voice is a type of phonation in which the arytenoid cartilages hold the posterior end of the vocal folds together so that they can vibrate only at the other end (Ladefoged 2014, 315). Both its linguistic and paralinguistic implications have been discussed in the literature. Though Mandarin creaky voice has been studied, it is still an underdeveloped topic in Mandarin phonetics and phonology, probably due to the complexity of this phenomenon in a tonal language. This study examines Mandarin creaky voice by comparing the reading discourse and naturalistic speech of male and female speakers, contributing to studies of sociophonetics and Chinese language and gender. It confirms the observation of previous studies that there is no significant gender difference in using creaky voice in these circumstances, though female speakers are creakier than male speakers in reading discourses.
The present study also provides a comparison of creakiness in both genders between reading discourse and semi-spontaneous connected speech. The study suggests that Mandarin speakers are not significantly different in creak in the reading discourse or the connected speech. Tone 3 utterances in Mandarin are significantly more likely to be creaky than the other three lexical tones in both circumstances, which verifies the conclusion of previous studies that creaky voice is correlated with tonal categories in Mandarin. A further experiment, which shows that the creakiness of different categories is more similar to each other without tone 3 characters than when there are tone 3 characters, suggests that the creakiness of a section of Mandarin speech largely depends on the proportion of tone 3 utterances.
Talking In: Maori English as Index for Maori Identity in Film
New Zealand cinema often represented Maori people as an exotic background to a paradisaical country while Pakeha were represented as heroic protagonists helping progress a backwards nation. Until recently the national film industry was almost entirely Pakeha run. Consequently, there is a dearth of Maori presence in all industry positions. However, since the Maori cultural revolution there has been progress in Maori cinematic presence which has spurred the creation of Maori-produced media. Their presence has slowly put cinematic representation into Maori hands. Language is especially important in these productions as the Maori language has declined and Maori English has gained new importance as a cultural identity marker. In this study, I examine language use in two Maori directed films, Ngati (1987) and Hunt for the Wilderpeople (2016), to understand how diverse Maori identities and dominant messages are supported. I achieve this by using Third and Fourth cinema theories. Film analyses of these two films have not included language and this study adds a new perspective in the analyses of both films. This study found that language is used to express Maori identity and support the dominant messages of Maori self-determinism and post-colonial critique in Ngati (1987) and Hunt for the Wilderpeople (2016). In conclusion, language is an overlooked and important aspect of Maori produced media which, once taken into account, reveals salient connections between diverse expressions of Maori identity, linguistic choice, and dominant messages in each film.
Registers of the Overfed: Microethnographic Discourse Analysis of Three Registers of Food Discourse
This study examines the lexicon, stance attribution pronouns, and non-linguistic semiotic features of Food and Health segments on the Today show. The features of these two registers, Food and Health, present contradictions between desired comfort/nostalgia foods and beneficial (but undesirable) healthy foods. Food presentation in the media of this nature mark healthy lifestyle choices as separate from and less preferable to regular foods. By discussing the differences and contradictions among the linguistic and paralinguistic features of food discourse on the Today show, I conclude that a more holistic understanding of nutrition, and its corroborating linguistic register of Nutrition, can recalibrate America's understanding of food to be both desirable and beneficial.
Suprasegmental Structure in Meridional French and its Provençal Substrate
Alexander Marx Chabot (currently completing his Ph.D. in Sciences du langage, Université Côte d'Azur, Nice, France)
Southern French, also called Meridional French or Français du midi, has been recently recognized as a language variety separate from Standard French which deserves to be studied on its own. Nevertheless, it can be helpful to discuss Meridional French by contrasting it with Standard French, most notably by drawing attention to phonological differences between the two language varieties. Meridional French differs from Standard French in its pattern of mid vowel alternation, the common penultimate stress in lexical items, a preponderance of schwa resulting in mostly open syllables, the presence of post vocalic nasal consonants, and the existence of true diphthongs. All of these elements can be explained, with a high degree of predictive power, by examining the situation of language contact in the South of France, which has existed for at least 300 years. According to this proposal, the suprasegmental structures present in Provençal, the foot and the syllable, were transfered intact into French at the time of this language’s introduction into Provence. Such an analysis, which compares three languages, and examines a situation of language contact, takes advantage of both synchronic and diachronic methods in order to explain a purely synchronic phenomenon. The analysis is both theoretically informed and cognizant of language’s social situation. The thesis explains the source of the major differences between the two varieties of French in a simple and straightforward manner, while also shedding light on strictly synchronic problems that have previously occupied linguists interested in Meridional French.
Plural Formation in Dholuo
Frances Sayako Earle (currently Assistant Professor, Communication Sciences & Disorders, University of Delaware)
Dholuo, spoken by the Luo people of Southwestern Kenya and Northern Tanzania, is known to have a complicated pattern of plural formation that is in many ways unpredictable, and published sources differ on the description of this phenomenon. This paper reconsiders the problem through the analysis of new data, taking into account likely patterns of historical inheritance. Data were obtained from a native speaker of Kisumu, South Nyanza dialect, whose pronunciation of 340 lexical items items (170 nouns and corresponding plural forms taken from Odaga’s 2005 Dholuo-English dictionary) was digitally recorded in June 2007. Synchronically, plural formation can be considered an affixation of one of two plural morphemes (-ɛ or -ni), with the precise pattern subject to regional variation), according to syllable structure. But historical considerations suggest that these morphemes may derive from an earlier number marking system that was based on three conceptual number categories (singulative, singular, plural) rather than two (singular, plural). The findings suggest that Dholuo number marking is more conservative than any of its siblings.